| 000 | 12091cam a2201921Ii 4500 | ||
|---|---|---|---|
| 001 | 1583 | ||
| 008 | 090210r20081962nyu b 001 0 eng d | ||
| 020 | _a0061575593 (paperback) | ||
| 020 | _a9780061575594 (paperback) | ||
| 040 | _erda | ||
| 041 | 1 |
_aeng _hger |
|
| 049 | _aTR-IsMEF | ||
| 050 | 0 | 0 |
_aB3279.H48 _bS43 2008 |
| 100 | 1 |
_aHeidegger, Martin, _d1889-1976 _eauthor. |
|
| 240 | 1 | 0 |
_aSein und Zeit. _lEnglish |
| 245 | 1 | 0 |
_aBeing and time / _cMartin Heidegger ; translated [from the 7th German ed.] by John Macquarrie & Edward Robinson ; foreword by Taylor Carmen. |
| 264 |
_aNew York : _bHarperPerennial/Modern Thought, _c2008. |
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| 264 | 4 | _c©2008. | |
| 300 |
_axxvi, 589 pages ; _c22 cm. |
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| 336 |
_atext _2rdacontent |
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| 337 |
_aunmediated _2rdamedia |
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| 338 |
_avolume _2rdacarrier |
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| 500 | _aTranslation of: Sein und Zeit. | ||
| 500 | _aReprint. Originally published: Harper & Row, 1962. | ||
| 504 | _aIncludes bibliographical references (pages [489]-501) and indexes. | ||
| 650 | 0 | _aOntology. | |
| 650 | 0 | _aSpace and time. | |
| 700 | 1 |
_aMacquarrie, John, _etranslator. |
|
| 700 | 1 |
_aRobinson, Edward, _etranslator. |
|
| 700 | 1 | _aCarmen, Taylor. | |
| 900 | _aMEF Üniversitesi Kütüphane katalog kayıtları RDA standartlarına uygun olarak üretilmektedir / MEF University Library Catalogue Records are Produced Compatible by RDA Rules | ||
| 910 | _aPandora. | ||
| 942 |
_2lcc _cBKS |
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| 970 | 0 | 1 |
_tForeword by Taylor Carman, _pxiii. |
| 970 | 0 | 1 |
_tTranslator's preface, _pxxiii. |
| 970 | 0 | 1 |
_tAuthor's preface to the seventh German edition, _pxxvii. |
| 970 | 0 | 1 | _tIntroduction. |
| 970 | 1 | 1 |
_tExposition of the question of the meaning of being, _p21. |
| 970 | 1 | 2 |
_tThe necessity, structure, and priority of the question of being, _p21. |
| 970 | 1 | 1 |
_tThe necessity for explicitly restating the question of being, _p21. |
| 970 | 1 | 1 |
_tThe formal structure of the question of being, _p24. |
| 970 | 1 | 1 |
_tThe ontological priority of the question of being, _p28. |
| 970 | 1 | 1 |
_tThe ontological priority of the question of being, _p32. |
| 970 | 1 | 2 |
_tThe twofold task in working out the question of being, method and design of our investigation, _p36. |
| 970 | 1 | 1 |
_tThe ontological analytic of Dasein as laying bare the horizon for an interpretation of the meaning of being in general, _p36. |
| 970 | 1 | 1 |
_tThe task of destroying the history of ontology, _p41. |
| 970 | 1 | 1 |
_tThe phenomenological method of investigation, _p49. |
| 970 | 1 | 1 |
_tThe concept of phenomenon, _p51. |
| 970 | 1 | 1 |
_tThe concept of the logos, _p55. |
| 970 | 1 | 1 |
_tThe preliminary conception of phenomology, _p58. |
| 970 | 1 | 1 |
_tDesign of the treatise, _p63. |
| 970 | 1 | 2 | _tThe interpretation of Daseing in Terms of temporality, and the explication of time as the transcendental horizon for the question of being. |
| 970 | 1 | 1 | _tDivision one: preparatory fundamental analysis of Dasein. |
| 970 | 1 | 1 |
_tThe theme of the analytic of Dasein, _p67. |
| 970 | 1 | 1 |
_tHow to analytic of Dasein is to be distinguished from anthropology, psychology, and biology, _p71. |
| 970 | 1 | 1 |
_tThe existential analytic and the information of primetive Dasein. The difficulties of achieving a 'natural conception of the world', _p76. |
| 970 | 1 | 1 |
_tBeing-in-the-world in general as the basic state of Dasein, _p78. |
| 970 | 1 | 1 |
_tA preliminary sketch of Being-in-the-world, in terms of an orientation towards being-in as such, _p78. |
| 970 | 1 | 1 |
_tA founded mode in which being-in is exemplified. Knowing the world, _p86. |
| 970 | 1 | 2 |
_tThe worldhood of the world, _p91. |
| 970 | 1 | 1 |
_tThe idea of the worldhood of the world in general, _p91. |
| 970 | 1 | 1 |
_tA analysis of environmentality and worldhood in general, _p95. |
| 970 | 1 | 1 |
_tThe being of the entities encountered in the environment, _p95. |
| 970 | 1 | 1 |
_tHow the worldly character of the environment announces itself in entities within-the-world, _p102. |
| 970 | 1 | 1 |
_tReference and signs, _p107. |
| 970 | 1 | 1 |
_tInvolvement and significance: the worldhood of the world, _p114. |
| 970 | 1 | 1 |
_tA contrast between our analysis of worldhood and Descartes' interpretation of the world, _p122. |
| 970 | 1 | 1 |
_tThe definition of the 'world' as res extensa, _p123. |
| 970 | 1 | 1 |
_tFoundations of the ontological definition of the 'world', _p125. |
| 970 | 1 | 1 |
_tHermeneutical discussion of the Cartesian ontology of the 'world', _p128. |
| 970 | 1 | 1 |
_tThe aroundness of the environment, and Dasein's spatiality, _p134. |
| 970 | 1 | 1 |
_tThe spatiality of the ready-to-hand within-the-world, _p135. |
| 970 | 1 | 1 |
_tThe spatiality of being-in-the-world, _p138. |
| 970 | 1 | 1 |
_tSpace and Dasein's spatiality, _p145. |
| 970 | 1 | 2 |
_tBeing-in-the-world as being-with and being-one's-shelf. The 'they', _p149. |
| 970 | 1 | 1 |
_tAn approach to the existential question of the "who" of Dasein, _p150. |
| 970 | 1 | 1 |
_tThe Dasein-with of others, and everyday being-with, _p153. |
| 970 | 1 | 1 |
_tEveryday being-one's-self and the "they", _p163. |
| 970 | 1 | 2 | _tBeing-in as such. |
| 970 | 1 | 1 |
_tThe task of a thematic analysis of being-in, _p169. |
| 970 | 1 | 1 |
_tThe existential constitution of the "there", _p172. |
| 970 | 1 | 1 |
_tBeing-there as state-of-mind, _p172. |
| 970 | 1 | 1 |
_tFear as a mode of state-of-mind, _p179. |
| 970 | 1 | 1 |
_tBeing-there as understanding, _p182. |
| 970 | 1 | 1 |
_tAssertion as a derivative mode of interpretation, _p195. |
| 970 | 1 | 1 |
_tBeing-there and discourse. Language, _p203. |
| 970 | 1 | 1 |
_tThe everyday being of the "there", and the falling of Dasein, _p210. |
| 970 | 1 | 1 |
_tIdle talk, _p211. |
| 970 | 1 | 1 |
_tCuriosity, _p214. |
| 970 | 1 | 1 |
_tAmbiguity, _p217. |
| 970 | 1 | 1 |
_tFalling and thrownness, _p219. |
| 970 | 1 | 2 |
_tCare as the being of Dasein, _p225. |
| 970 | 1 | 1 |
_tThe question of the primordial totality of Dasein's structural whole, _p225. |
| 970 | 1 | 1 |
_tThe basic state-of-mind of anxiety as a distinctive way in which Dasein is disclosed, _p228. |
| 970 | 1 | 1 |
_tDaseing's being as care, _p235. |
| 970 | 1 | 1 |
_tConfirmation of the existential interpretation of Dasein as care in terms of Dasein's pre-ontological way of interpreting itself, _p241. |
| 970 | 1 | 1 |
_tDasein, worldhood, and reality, _p244. |
| 970 | 1 | 1 |
_tReality as a problem of being, and whether the 'external world' can be proved, _p246. |
| 970 | 1 | 1 |
_tReality as an ontological problem, _p252. |
| 970 | 1 | 1 |
_tReality and care, _p254. |
| 970 | 1 | 1 |
_tDasein, disclosedness, and truth, _p256. |
| 970 | 1 | 1 |
_tThe traditional conception of truth, and its ontological foundations, _p257. |
| 970 | 1 | 1 |
_tThe primordial phenomenon of truth and the derivative character of the traditional conception of truth, _p262. |
| 970 | 1 | 1 |
_tThe kind of being which truth possesses, and the presupposition of truth, _p269. |
| 970 | 1 | 2 | _tDivision two: Dasein and temporality. |
| 970 | 1 | 1 |
_tThe cutcome of the preparatory fundamental analysis of Dasein, and the task of a primordial existential interpretation of this entity, _p274. |
| 970 | 1 | 2 |
_tDasein's possibility of being-a-whole, and being-towards-death, _p279. |
| 970 | 1 | 1 |
_tThe seeming imposibility of getting Dasein's being-a-whole into our grasp ontologically and determining its character, _p279. |
| 970 | 1 | 1 |
_tThe possibility of experiencing the death of others and the possibility of getting a whole Dasein into our grasp, _p281. |
| 970 | 1 | 1 |
_tThat which is still outstanding; the end; totality, _p285. |
| 970 | 1 | 1 |
_tHow the existential analysis of death is distinguished from other possible interpretations of this phenomenon, _p290. |
| 970 | 1 | 1 |
_tPreliminary sketch of the existential-ontological structure of death, _p293. |
| 970 | 1 | 1 |
_tBeing-towards-death and the everydayness of Dasein, _p296. |
| 970 | 1 | 1 |
_tEveryday being-towards-the end and the full existential conception of death, _p299. |
| 970 | 1 | 1 |
_tExistential projection of an authentic being-to-wards-death, _p304. |
| 970 | 1 | 2 |
_tDasein's attentation of an authentic potentiality-for-being, and resoluteness, _312. |
| 970 | 1 | 1 |
_tThe problem of how and authentic existentiell possibility is attested, _p312. |
| 970 | 1 | 1 |
_tThe existential-ontological foundations of conscience, _p315. |
| 970 | 1 | 1 |
_tThe character of conscience as a call, _p317. |
| 970 | 1 | 1 |
_tConscience as the call of care, _p319. |
| 970 | 1 | 1 |
_tUnderstanding the appeal and guilt, _p326. |
| 970 | 1 | 1 |
_tThe existential interpretation of the conscience, and the way conscience is ordinarily interpreted, _p335. |
| 970 | 1 | 1 |
_tThe existential structure of the authentic potentiality-for-being which is attested in the conscience, _p341. |
| 970 | 1 | 2 |
_tDasein's authentic potentiality-for-being-a-whole and temporality as the ontological meaning of case, _p349. |
| 970 | 1 | 1 |
_tA preliminary sketch of the methodological step from the definition of Dasein's authentic Being-a-whole to the laying-bare of temporality as a phenomenon, _p349. |
| 970 | 1 | 1 |
_tAnticipatory resoluteness as the way in which Dasein's potentiality-for-being-a-whole has existentiell authenticity, _p352. |
| 970 | 1 | 1 |
_tThe hermeneutical situation at which we have arrived for interpreting the meaning of the being of care: and the methodological character of the existential analytic in general, _p358. |
| 970 | 1 | 1 |
_tCare and selfhood, _p364. |
| 970 | 1 | 1 |
_tDasein's temporality and the tasks arising there-from of repeating the existential analysis in a more primordial manner, _p380. |
| 970 | 1 | 2 |
_tTemporality and everydayness, _p383. |
| 970 | 1 | 1 |
_tThe basic content of Dasein's existential constitution, and a preliminary sketch of the temporal interpretation of it, _p383. |
| 970 | 1 | 1 |
_tThe temporality of disclosedness in general, _p384. |
| 970 | 1 | 1 |
_tThe temporality of understanding, _p385. |
| 970 | 1 | 1 |
_tThe temporality of state-of-mind, _p389. |
| 970 | 1 | 1 |
_tThe temporality of falling, _p396. |
| 970 | 1 | 1 |
_tThe temporality of discourse, _p400. |
| 970 | 1 | 1 |
_tThe temporality of being-in-the-world and the problem of the transcendence of the world, _p401. |
| 970 | 1 | 1 |
_tThe temporality of circumspective concern, _p403. |
| 970 | 1 | 1 |
_tThe temporal meaning of the way in which circumspective concern becomes modified into the theoretical discovery of the presentat-hand within-the-world, _p408. |
| 970 | 1 | 1 |
_tThe temporal problem of the transcendence of the world, _p415. |
| 970 | 1 | 1 |
_tThe temporality of the spatiality that is characteristic of Dasein, _p418. |
| 970 | 1 | 1 |
_tThe temporal meaning of Dasein's everydayness, _p421. |
| 970 | 1 | 2 |
_tTemporality and historicality, _p424. |
| 970 | 1 | 1 |
_tExistential-ontological exposition of the problem of history, _p424. |
| 970 | 1 | 1 |
_tThe ordinary understanding of history, and Dasein's historizing, _p429. |
| 970 | 1 | 1 |
_tThe basic constitution of historicality, _p434. |
| 970 | 1 | 1 |
_tDasein's historicality, and world-history, _p439. |
| 970 | 1 | 1 |
_tThe existential source of historiology in Dasein's historicality, _p444. |
| 970 | 1 | 1 |
_tThe connection of the foregoing exposition of the problem of historicality with the researches of Wilhelm Dilthey and the ideas of count yorck, _p449. |
| 970 | 1 | 2 |
_tTemporality and within-time-ness as the source of the ordinary conception of time, _p456. |
| 970 | 1 | 1 |
_tThe incompleteness of the foregoing temporal analysis of Dasein, _p456. |
| 970 | 1 | 1 |
_tDasein's temporality, and our concern with time , _p458. |
| 970 | 1 | 1 |
_tThe time with which we concern ourselves, and within-time-ness, _p464. |
| 970 | 1 | 1 |
_tWithin-time-ness and the genesis of the ordinary conception of time, _p472. |
| 970 | 1 | 1 |
_tA comparison of the existential-ontological connection of temporality, Dasein and worldtime, with Hegel's way of taking the relation between time and spirit, _p480. |
| 970 | 1 | 1 |
_tHegel's conception of time, _p480. |
| 970 | 1 | 1 |
_tHegel's interpretation of the connection between time and spirit, _p484. |
| 970 | 1 | 1 |
_tThe existential-temporal analytic of Dasein, and the question of fundamental ontology as to the meaning of being in general, _p486. |
| 970 | 0 | 1 |
_tAuthor's notes, _p489. |
| 970 | 0 | 1 |
_tGlossary of German Terms, _p503. |
| 970 | 0 | 1 |
_aIndex, _p524. |
| 999 |
_c3789 _d3789 |
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| 003 | KOHA | ||