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| 001 | 2514 | ||
| 008 | 040719s20042005utu b 001 0 eng | ||
| 020 |
_a0934893772 _q(alk. paper) |
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| 040 |
_aMEF _beng _erda |
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| 041 | 1 |
_aeng _aara _hara |
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| 049 | _aTR-IsMEF | ||
| 050 | 0 | 0 |
_aB751.S5 _bE5 2005 |
| 100 | 0 |
_aAvicenna, _d980-1037., _eauthor. |
|
| 240 | 1 | 0 |
_aIlāhīyāt. _lEnglish & Arabic |
| 245 | 1 | 4 |
_aThe metaphysics of The healing : _ba parallel English-Arabic text = al-Ilahīyāt min al-Shifāʼ / _cAvicenna ; translated, introduced, and annotated by Michael E. Marmura. |
| 246 | 3 | 1 | _aIlahīyāt min al-Shifāʼ |
| 264 | 1 |
_aProvo, UT : _bBrigham Young University Press, _c2005 |
|
| 264 | 4 | _a©2005 | |
| 300 |
_axxvii, 441, [378] pages ; _c24 cm. |
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| 336 |
_atext _2rdacontent |
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| 337 |
_aunmediated _2rdamedia |
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| 338 |
_avolume _2rdacarrier |
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| 490 | 0 | _aIslamic translation series | |
| 504 | _aIncludes bibliographical references (pages 423-425) and index. | ||
| 596 | _a1 | ||
| 650 | 0 |
_aMetaphysics _vEarly works to 1800. |
|
| 650 | 0 |
_aIslamic philosophy _vEarly works to 1800. |
|
| 700 | 1 |
_aMarmura, Michael E., _d1929-, _etranslator. |
|
| 830 | 0 |
_aIslamic translation series. _958848 |
|
| 856 | 4 | 2 |
_3Publisher description _zPublisher description _uhttps://www.loc.gov/catdir/description/uchi051/2004052910.html |
| 856 | 4 | 2 |
_3Publisher description _zPublisher description _uhttps://www.loc.gov/catdir/description/uchi051/2004052910.html |
| 900 | _aMEF Üniversitesi Kütüphane katalog kayıtları RDA standartlarına uygun olarak üretilmektedir / MEF University Library Catalogue Records are Produced Compatible by RDA Rules | ||
| 910 | _aPandora | ||
| 942 |
_2lcc _cBKS _01 |
||
| 970 | 0 | 1 |
_aForeword to the series, _pxv. |
| 970 | 0 | 1 |
_aAcknowledgments, _pxvii. |
| 970 | 0 | 1 |
_aNote on conventions, _pxviii. |
| 970 | 0 | 1 |
_aTranslator's introduction, _pxix. |
| 970 | 0 | 1 |
_aKey to the arabic notes, _pxxvi. |
| 970 | 1 | 2 | _tConsisting of eight chapters. |
| 970 | 1 | 1 |
_tOn begining to seek the subject of first philosophy so that its individual quiddity among the sciences becomes evident, _1. |
| 970 | 1 | 1 |
_tOn attaining the subject matter of this science, _p7. |
| 970 | 1 | 1 |
_tOn the benefit of this science, the order (in which it is studied) and its name, _p13. |
| 970 | 1 | 1 |
_tOn the totality of matters discussed in this science, _p19. |
| 970 | 1 | 1 |
_tOn indicating the existent, the thing and their first division, wherewith attention is directed to the objective (sought), _p22. |
| 970 | 1 | 1 |
_tOn commencing a discourse on the necessary existent and the possible existent is caused; that the necessary existent has no equivalent in existence and is not dependent (in existence) on another, _p29. |
| 970 | 1 | 1 |
_tThat the necessary existent is one, _p34. |
| 970 | 1 | 1 |
_tOn clarifying (the meaning) of "truth" and "veracity", defence of the primary statements in true premises, _p38. |
| 970 | 1 | 2 | _tConsisting of four chapters. |
| 970 | 1 | 1 |
_tOn making known substance and its divisions in a universal way, _p45. |
| 970 | 1 | 1 |
_tOn ascertaining corporeal substance and what is composed from it, _p48. |
| 970 | 1 | 1 |
_tThat corporeal matter is not devoid of from, _p57. |
| 970 | 1 | 1 |
_tOn placing from prior to matter in the rank of existence, _p63. |
| 970 | 1 | 2 | _tConsisting of ten chapters. |
| 970 | 1 | 1 |
_tOn indicating what ought to be investigated regarding the state of the nine categories and about their asccidental (nature), _p71. |
| 970 | 1 | 1 |
_tOn discussing the one, _p74. |
| 970 | 1 | 1 |
_tOn ascertaining the one and the many and showing that number is an accident, _p79. |
| 970 | 1 | 1 |
_tThat measures are accidents, _p84. |
| 970 | 1 | 1 |
_tOn ascertaining the nature of number, defining its species, and showing its beginnings, _p91. |
| 970 | 1 | 1 |
_tOn the opposition of the one and the many, _p96. |
| 970 | 1 | 1 |
_tThat qualities are accidents, _p102. |
| 970 | 1 | 1 |
_tOn knowledge, that it is an accident, _p107. |
| 970 | 1 | 1 |
_tOn qualitites that are in quantities, _p111. |
| 970 | 1 | 1 |
_tOn the relative, _p116. |
| 970 | 1 | 2 | _tConsisting of three chapters. |
| 970 | 1 | 1 |
_tOn the prior and posterior, and on origination _p124. |
| 970 | 1 | 1 |
_tOn polency, act, power and impotence, and on proving (the existence) of matter for everyday generated thing, _p130. |
| 970 | 1 | 1 |
_tOn the complete, the incomplete, and what is above completion; on the whole and on the total, _p143. |
| 970 | 1 | 2 | _tConsisting of nine chapters. |
| 970 | 1 | 1 |
_tOn general things and the manner of their existence, _p148. |
| 970 | 1 | 1 |
_tOn the manner in which universality comes to belong to universal natures; completing the discussion of this (topic) and on the difference between the whole and the part, the universal and the particular, _p157. |
| 970 | 1 | 1 |
_tOn differentitaing between genus and matter, _p162. |
| 970 | 1 | 1 |
_tOn the manner in which ideas extraneous to genus enter its nature, _p168. |
| 970 | 1 | 1 |
_tOn the species, _p174. |
| 970 | 1 | 1 |
_tOn making differentia known and ascertaining its nature, _p175. |
| 970 | 1 | 1 |
_tOn making known the proper relationship between definition and the thing defined, _p180. |
| 970 | 1 | 1 |
_tOn definition, _p186. |
| 970 | 1 | 1 |
_tOn the appropriate relation between definition and its parts, _p190. |
| 970 | 1 | 2 | _tConsisting of five chapters. |
| 970 | 1 | 1 |
_tOn the division of causes and their states, _p194. |
| 970 | 1 | 1 |
_tOn resolving doubts directed aganist what the adherents of true doctrine hold, to the effect that every cause coexists with its effect; and on ascertaining the true statements about the efficient cause, _p201. |
| 970 | 1 | 1 |
_tOn the compatibility between the efficient causes and their effects, _p205. |
| 970 | 1 | 1 |
_tConcerning the other causes-the elemental, the formal, and the final, _p215. |
| 970 | 1 | 1 |
_tOn establishing purpose and resolving skeptical doubts uttered in refuting it: the difference between purpose and necessity; making known the manner in which purpose is prior to the rest of the causes and the manner in which it is posterior, _p220. |
| 970 | 1 | 1 |
_tOn the appendages of unity by way of haecceity and its divisions; the appendages of multiplicity by way of otherness, difference, and the well-known of opposition, _p236. |
| 970 | 1 | 1 |
_tOn relating the doctrine of the ancient philosophers regarding the exemplars and the principles of mathematics and the reason calling for this; revaling the origin of the ignorance that befell them, by reason of which they deviated (form the truth), _p243. |
| 970 | 1 | 1 |
_tOn refuting the doctrine (of the separate existence) of mathematical (objects) and exemplars, _p249. |
| 970 | 1 | 2 | _tOn knowing the first principle of all existence and on knowing his attributes; (consisting of) seven chapters. |
| 970 | 1 | 1 |
_tOn the finitude of the efficient and the receptive causes, _p257. |
| 970 | 1 | 1 |
_tConcerning doubts adhering to what has been said, and the resolution thereof, _p262. |
| 970 | 1 | 1 |
_tOn showing the finitude of the final and formal causes; on prowing (the existence of) the first principle in an absolute manner; on making decisive the statement on the first cause absolutely and on the first cause restrictedly, showing that what is absolutely a first cause is a cause for the rest of the causes, _p270. |
| 970 | 1 | 1 |
_tOn the primary attributes of the principle that is neccessary in its existence, _p273. |
| 970 | 1 | 1 |
_tAs though a confirmation and a recapitulation of what has been previously discussed concerning the unity of the neccessary existent and all his attributes, by way of conclusion, _p278. |
| 970 | 1 | 1 |
_tThat he is perfect-indeed, above perfection-good, bestower (of existence) on everything after him; (that he is) truth and pure intellect; that he apprehends intellectually all things, and the manner of this; how he knows himself; how he knows universals; how he knows particulars, and the manner in which it is not permitted to say that he apperehends them, _p283. |
| 970 | 1 | 1 |
_tOn the relation of the intelligibles to him; on making it clear that his positive and negative attributes do not necessitale multiplicity in his essence; that to him belongs supreme splendor, the loftiest majesty, and infinite glory; on explaining is detail the state of intellectual pleasure, _p291. |
| 970 | 1 | 2 | _tOn the emanation of things from the first governance and the return to him; (consisting of) seven chapters. |
| 970 | 1 | 1 |
_tOn the attribute of the efficacy of the first principle, _p299. |
| 970 | 1 | 1 |
_tThat the proximate nover of the heavens is neither a nature nor an intellect but a soul, and that the remote principle is an intellect, _p307. |
| 970 | 1 | 1 |
_tOn the manner in which acts proceed from the lofty principles so that, from this, one would know what one ought to know concerning the separate novers that are intellectually apprehended in themselves and are loved, _p318. |
| 970 | 1 | 1 |
_tOn the ordering of the existence of the intellecti celestial souls, and celestial bodies (that proceed) from the first principle, _p326. |
| 970 | 1 | 1 |
_tOn the state of the generation of the elements by the first causes, _p334. |
| 970 | 1 | 1 |
_tOn providence, showing the manner of the entry of evil in divine predermination, _p339. |
| 970 | 1 | 1 |
_tConcerning "the return" (the hereafter), _p347. |
| 970 | 1 | 1 |
_tA brief statement on the begining and "the return"; on inspirations, dreams, and prayers that are answered, and celestial punishments; on the state of prophecy of astrological predictions, _p358. |
| 970 | 1 | 1 |
_tOn the proof of probhecy: the manner of the prophet's call to god, exalled be he; and the "return" to him, _p364. |
| 970 | 1 | 1 |
_tOn acts of worship: their benefits in this world and the next, _p367. |
| 970 | 1 | 1 |
_tOn establishing the city, the household-that is, marriage-and the universal laws pertaining to (these matters), _p370. |
| 970 | 1 | 1 |
_tConcerning the caliph and the imam: the necessity of obeying them; remarks on politics, transactions, and morals, _p374. |
| 970 | 0 | 1 |
_aNotes to the English text, _p381. |
| 970 | 0 | 1 |
_aBibliography, _p423. |
| 970 | 0 | 1 |
_aIndex, _p426. |
| 999 |
_c11767 _d11767 |
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| 003 | KOHA | ||